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No animal thinks, and no animal speaks, except man. Ambrose : — " Erigit bucula ad cesium oculos, sed quid spectet, ignorat. Erigunt ferae, erigunt aves : omnibus est liber aspectus, sed soli inest liomini eorum quce aspicit affectus interpres. Audiunt quoque animantes easterns, sed quis praster hominem audiendo cognoscit?

Among patristic expositors of the Hexameron, St, Basil must rank far below the great Latin Eathers.

Of recent works on the early chapters of Genesis, one of the most valuable is " Discourses on the Eall and its Results," by Dr. Hannah, Warden of Trinity College, Glenalmond, Perthshire. See especially as cor- rective of "Essays and Reviews," p. Cursory as this review has necessarily been, it may in some degree assist the reader in the task of collating with the teachings of modern science the group of ancient cosmogonies, in the first instance, and the Mosaic record in the second.

From that fiery ordeal, how much, say of the Timceus, escapes unscathed? One point reserved, though not forgotten or evaded, which lesson, of all those our exegesis yielded, have we got to unlearn? Astronomy indeed teaches us that the universe is inconceivably vast, and geology that the earth is immensely old. But does the majesty of the Scripture collapse under the new burden of signi- ficance it has to bear? True, modem science expands and educates our apprehension of Almighty power.

But does it displace or disturb the conception already imbibed from that ancient and reverend record? Does it limit the power which spake all things into being? Does it teach us of any time when God was not, or give us a lower idea of His duration than this, that He " inhabits eternity?

But the thing hypothetically required is not the miraculous anti- cipation of scientific range of research, or the reveal- ing of such knowledge before its time, but such an influence of the Divine Spirit on the mind of the writer as should ensure that, when the knowledge came, the general dignity, congruity, and religious impres- write my research paper online siveness of the lesson should suffer no harm from the advent of such knowledge. This is all which, on any sober or reasonable theory of inspiration, we have a write my research paper online write my research paper online right to expect. True insight into the meaning and method of the extant creation is not falsified, though it is extended, by the unveiling of the past. Insight into the geological past it is unnecessary to suppose that the inspired penman either needed or had given him. Max Miffler remarks, " Prose was at that time unknown, as well as the distinction between prose and poetry 1. Most Christians speak of it as a history or narrative. Hitherto, de- clining either of these terms, we have been styling it somewhat vaguely a " record. Goodwin, written in a most reverential spirit, has come to the conclusion that it is a " parable 11. The contrast of the labour of man with the animal life of nature, and the image of Omnipresent Invisible Power, renewing the earth at will or sweep- ing it of inhabitants, is a grand and solemn poetical creation.

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Compare that most interesting concluding chapter of Mr. Huxtable, "The Sacred Record of Creation Vindicated and Explained. One gentleman considers it an account of " plan" as distinguished from fulfilment y. We venture to think none of these descriptions satisfactory. The Book of Genesis opens with the inspired Psal:m of Creation. On so transparent a gloss as the " vision" -scheme, words would only be wasted.

Nor will many believe that creation as an idea is the thing intended, so long as the plainest of plain language assures them that the thing intended is creation as a fact.

On the hypothesis that we have to do with an ordinary prose narrative, chronicle, or diary, there immediately emerges the great difficulty of the " days. The choice lies between the Chalmerian interpolation of the geo- logical ages before the first day begins, and the Cuvierian expansion of the six days into geological ages.

Nor is his own scheme free from the gravest diffi- culties. Who can bring himself to believe, for ex- ample, that when the sacred writer speaks of trees laden for human use with seed-enclosing fruit, he could have had in his mind, or could have so de- scribed, the gymnogenous flora of the coal-measures? Certain writers evade embarrassment by declining to elect among the competing " reconciliations. All this is but a inani- tion," by the present Archbishop of Canterbury, although one of the four works which compose collectively the most valuable con- tribution to the theistic argument since Paley, (Dr. Miller both in " First Impressions of England" and in " Testimony of the Rocks," is exemplified in Buckland, pp. Chalmers himself, in his private correspondence, betrays a similar hesitance, by speaking of " yet another way of saving the credit of the record. Were the panic well-founded, the belief indebted to such expedients would be only- screened, not saved. The combat would indeed be averted, but the enemy would remain master of the field.

Goodwin cannot be blamed for chastising pal- pable subterfuges. Goodwin exemplifies, however, the opposite pole of prejudice.

Why make b " The write my research paper online doubt and perplexity which they affect do not exist : both the principles of the natural sciences and of Biblical exegesis are certain beyond dispute. Why gratuitously degrade "Spirit" into "wind," converting the image of divine love and energy into an agitation of the air f? Or why refuse write my research paper online to allow for the essentially figurative character of all words descriptive of celestial space and its aspects, in order to fasten an incredible puerility of conception on the " Hebrew Descartes or Newton? Goodwin ought to caution the readers of Shelley, in case "build up the blue dome of air" should suggest delusive reminiscences of the dome of St.

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