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On the other hand, it is truly satisfactory to find opposite.... I have learnt from him, in many most striking cases, to admire purpose in organic arrangements, when purpose is apparent. Yet, notwithstanding these admitted considera- tions, the argument of the " Essay," in fact, rests much on final causes. The earth was for myriads of ages a void, and for equally long periods tenanted only by inferior crea- tures, solely to the end that man might at length come in solemn pomp at the close of the long proces- sion, and take possession of his throne! Thus, then, we find, in point of fact, the argu- ment from final causes applied with equal force to support diametrically opposite conclusions.

If in a more wide and worthy sense we come to Bearing of the argu- consider the religious application of the argument, ment on natural whether for or against other inhabited worlds, it theology, will be easily seen that, under any point of view, it amounts to little. If the existence of inhabitants in the planets were as much demon- strated as on the earth, it would undoubtedly enhance the great argument by the extension of its evidence which would be furnished by the ex- istence of organised structures, or of intellectual and spiritual beings, from one member of the system to many others : and if universally proved, it would 266 UNITY OF WORLDS.

No real ad- But demonstration has never been in the slightest dition to T T -,. Its force, custom law essay then, as an argument of natural theology could weigh nothing in comparison with those substantial evidences which the demonstrated facts and laws of science afford. The utmost that can be said of such a theory is that, if admitted, it affords a beauti- ful opening for a more extended religious contem- plation of the Divine beneficence reaching to so many more myriads of creatures capable of estimat- ing it. Indeed, without unduly pressing the argu- ment, we might fairly agree with Sir D. Yet, he would recollect that all this is purely hypo- thetical. Setting out from the theory of moral obligation on our own globe as arising necessarily out of the position and nature of man and his relation to his Creator, (Ersted argues that the same must hold good with the inhabitants of other worlds, making due allowance for the actual diversities in their conditions. The precise nature and order of those causes Secondary means the which brought about the evolution of organised life evidence of Divine on our globe are as yet unknown to us, however operations. But in proportion as they might be known, they would afford increasing evidence of supreme intelligence : increasing, just as a more complex self-adjusting machinery would afford higher proof of intelligence than that which wants manual regulation.

I have observed in a former place that all rational natural theology proceeds by tracing the steps and processes in which design is evinced. I, on the contrary, would accept this phrase, and contend that it is precisely the idea of their being manufactured instead of made, which would constitute the stronger proof of intelligence and mind. And in proportion as we might be able to follow out more and more details of that succession of causes, should we derive increasing evidence of the great truth. Bearing of But the religious contemplations connected with these views on reveia- this subject have assumed also college research paper writers more definite forms, tion, and have involved difficulties at first probably little to be suspected on other grounds than those yet ad- verted to.

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In this point of view, then, we must proceed to look at it.

In fact, the main object in view, in both the Religious difficulties works under consideration, is an application of this felt, theological nature, and to furnish replies, though in very different ways, to certain objections felt on religious grounds to the doctrine of a plurality of worlds. It has been held that the belief in the existence of rational and moral beings, however unlike our- selves, in other planets or other systems, is a notion which, apart from its physical vastness and difficulty, involves the believer in religion, whether natural or will you write my paper for me revealed, in perplexities and objections of the most serious nature, such as, in fact (it is alleged), seem only capable of being relieved by the rejection either of religious faith or the idea of a plurality of worlds. These difficulties and objections are dwelt upon with great emphasis, and are stated at large by both writers. Alleged Thus, in a kind of ironical tone, the supposed ad- difficulties in some in- vocate of a plurality of worlds is represented as stances vague and putting forth his theory in a somewhat dogmatical unmeaning. Again, the same " religious difficulties" seem to have made an equally phd thesis writing service powerful impression on some minds, whose perplexities are considered by Sir D. Difficulty One of the first of these religious difficulties from the insignifi- which is at all distinctly brought out, is the notion cance of man.

Brew- ster should think this answer unsatisfactory, and actually go through some amount of reasoning to supply what he thinks a better! That these are, in fact, exclusively his portion and inherit- ance, the security of which would be hazarded by imagining any other claimants on such dispensations of the Divine mercy. There are doubtless peculiar charms in the ex- spirit of ex- clusiveness. Thus, in the present instance, a feeling of complacency and comfort seems to will you write my paper for me will you write my paper for me be inspired by the belief which, with a non-peopled universe around him, man can securely entertain, that he is the sole T 3 UNITY OF WORLDS. Moral Again, it is urged as a more specific objection, training in otber that, if we people the planets, we must by analogy worlds. I can only apprehend their meaning in the simple sense, that, as mankind have advanced in civilisa- tion and intelligence, different codes of morality have been tolerated, and varied forms and dispensa- tions of religion suited to those successive stages of advance have been established.

But on what grounds it can be asserted that such a series of pro- gressive movements are " incapable of repetition," if the circumstances of moral and spiritual beings should require it, whether on our earth or else- where, after all that has been urged, I am wholly unable to see. To the same purport the author of the Essay again observes : " Eeligion seems, at first sight at least, to repre- Unique position "of sent man s history and position as unique. The history of this race attests a continued scheme of exclusive dispensations of grace. And we are told " The earth, selected as the theatre of such a scheme of teaching and redemption, cannot in the eyes of any one who accepts the Christian faith, be regarded as being on a level with other domiciles.

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