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Has the propensity to Pantheism, — to the recognising something divine in every object of the world of nature, — so entirely ceased among Christians of the nineteenth century, who live under the ripest experience of the "colossal man," that we shall be surprised to find a similar propensity somewhat tena- ciously rooted in the minds of a people always stiff- THE EDUCATION OF THE WORLD. Is no tendency manifested now-a-days in any part of the Christian Church to lean unduly upon objects of sense and external aids in religious worship? Well, — ten- dencies similar to these in principle were to be sternly corrected in those who were to be the appointed reli- gious teachers of the human race. When less severe discipline had failed, God smote them with a stroke so heavy, that the smart of it taught them this, the lesson of His unity and spirituality, effectually, and im- printed it in ineffaceable characters upon their minds. It domesticated many of them in different parts of the heathen coursework planner world, made them learn Gentile tongues, and enabled them to introduce into those tongues the ideas which they themselves had imbibed. The Septuagint translation of the Old Testament Scriptures enshrined for ever the religious ideas of the Jews in the language which, through the Macedonian conquest, had spread itself over the whole civilized world. The day on which the new dispen- sation was solemnly inaugurated, under the auspices of the Holy Spirit, found Jews at Jerusalem out of every nation under heaven, — "Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya lO THE EDUCATION OF THE WORLD. Does not the existence of these proselytes argue that the Jews had leavened very considerably the religious mind of the Gentiles in the various countries of their dispersion? They had leavened it by the diffusion of those funda- mental religious ideas — where to buy term papers online such as the personality and unity of God, holiness, the atonement, the inseparable union of morality with religion — which are necessary to the acceptance and appreciation of Christianity. And thus the intellect of the human race may be said to have been matured for the reception of the Gospel. The sermon is now, un- fortunately, one of those rare pieces which is only to be found in old collections of tracts. He relieved them sensibly of the burden of unforgiven sin, cancelling in His Blood the records of the accusing conscience, and the handwriting of the moral law, " which was contrary to us. But in speaking of this liberty wherewith Christ made us free, it is observable how carefully both our Lord and His Apostles guard themselves against the notion of its being lawless, or emancipated from moral restraints.

He promises to give rest to those who come to Him, but the rest con- sists not in the absence of a yoke and burden, but in its light pressure : " Take My yoke upon you. For My yoke is easy j and My burden is light" The freedom which He bestows is a freedom from the service of sin 11. Even to this exemption we do not find that the ori- ginal Jewish converts, or even the original Apostles, easily accommodated themselves. The Jewish mind had yet need of further training, (even after the de- scent of the Holy Ghost,) before it burst the shell of ritual restraints.

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The liberty of the Church from ceremonial bondage, and its essential Catholicity, are gradually developed in the Acts of the Apostles. The first Christian Council solemnly decides for all time the question that circumcision is not necessary for Gen- tile converts. Temple, who tells us that " there are no creeds in the New Testament, and hardly any laws of Church government," we think that 1 Tim. And shall we say that after this period all further religious development of the mind of the Church ceased? We think that the intimations of Holy Scripture, if not its express declarations, lead us to an opposite conclusion. We have seen that even the presence of the Holy Spirit, in His mira- culous gifts, did not supersede the necessity for the sentence where to buy term papers online of a Christian Council. In the decisions of these Councils, forms of expression and technical terms of theology are of course intro- duced which are not found in the Holy Scriptures, (for if the bare Scriptural expressions had the best essay writing services sufficed for the refutation of heresy, where would have been the need of a conciliar determination?

And shall we say that, since the decisions of the (Ecumenical Councils, the science of theology has re- ceived no further accessions? We should attach the greatest deference now-a-days to the decisions of an (Ecumeni- Mr.

Archer Butler describes the function of the early Councils with admirable terseness as well as clearness, when he says, (Deve- lopment, p. But at the same time we fully concede that, in the absence of such Councils, and without the sanc- tion which they would lend, the evolution of divine truth in the human mind is always going on. Discoveries of divine laws in the government of the Church and world, so far as the same may lawfully be col- lected by looking for someone to write my essay observation and theory.

While upon this point, we cannot avoid quoting the weighty testimony of one who (great as Mr. Archer Butler was) was greater than he, to "the possibility of a real movement of theological knowledge in time, through the legitimate application of human reason. JS T or is it at all incredible, that a book, which has been so long in the possession of mankind, should contain many truths as yet undiscovered. For all the same phenomena, and the same faculties of investigation, from where to buy term papers online which such great discoveries in natural knowledge have been made in where to buy term papers online the present and last age, were equally in the possession of mankind, several thousand years before. And possibly it might be where to buy term papers online intended, that events, as they come to pass, should open and ascertain the meaning of several parts of Scripture. Archer Butler and his illustrious namesake quite admit a certain progress of the human mind on theological subjects by " the legitimate application of reason. Would there be any room at all for the science of theology, if the illustration, elu- cidation, interpretation, application, enforcement of the sacred Books had been stereotyped at the time they were given?

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