Essay about military service

Such a statement would be a contradiction, if not to the words, to the spirit of his whole Essay, and we should understand for the future how to esti- mate his assertions. Having considered the case of Bishop Pearson, we come to those of Arnold and Davison. Arnold little need be said, as he was comparatively little known in theological literature. Thus the prestige of his name — and he was highly popular and much beloved — is brought to bear on a ques- tion which depends entirely on argument and historical fact. Arguments can be answered, but no answer can be given to the mere influence of a name. There may be positions in his excellent book on " Prophecy" on which theologians might differ, but to identify his clear decisive testimony to the predictive element in Scripture prophecies with the denial of Dr. Williams that they contain any such element at all, is to confound truth and falsehood. The writer who can do this is scarcely worthy of an answer. Davison sees in the Psalms " the most considerable attri- butes of the reign essay about military service and the religion of the Messiah foreshewn. Again, he admits the twofold sense of prophecy by which the establishment of the kingdom of David is a type of that of Christ, and many " memorable events and objects of the first, the older dispensation," fore- shadowing " the corresponding events and objects in the New. Davison declares that in "the abyss of the Babylonian bondage Daniel weighed and numbered the kingdoms of the earth. Indeed, his whole volume teems with declarations such as these. We will add only one extract on the prophecies of Daniel, which may serve as an antidote to part of the mischief of the Essay.

Bunsen makes the fourth empire of Daniel " the sway of Alexander," to which the Essayist adds the remark, " as is not uncommonly held. After repudiating the notion that the pro- phecies of Daniel could possibly have been written in the age of Antiochus Epiphanes, and stating what he thinks " may amount to a refutation of this hypothesis," (p. Davison explains in part the prophecy of the four em- pires. In the course of the lecture the following passage occurs : — " Once more the termination of the Fourth Empire by its sub- division into a multitude order custom essays of separate kingdoms is a further in- gredient in the information of the prophecy, and a new test of its prescience. That multifarious division took place in the cluster of petty contemporary kingdoms which replaced the Soman empire upon its dissolution. In that cluster of kingdoms the ten horns of the fourth beast, diverse from all the rest, rind their interpretations, and their cor- respondent realities.

If we try to refer such discoveries to any ingenuity of human reason, they have too much extent and system for the sub- stituted solution. In that attempt of solution we are cramped by improbabilities on every side. In that same light, too, their origin and their use essay about military service explain each the other. He believed that while these prophecies some- k2 132 NOTE ON THE "EDINBURGH REVIEW.

He believed the prophecies of Daniel to be genuine, scouted the absurd notion that they were written in the time of Antiochus Epiphanes, and in the partition of the Roman empire he acknowledges the fulfilment of essay about military service the prophecy of the ten horns.

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The fourth empire, in his opinion, was undoubtedly the Roman. There is only one point more in this article that de- serves remark here. It is contained in the following passage of the review : — " The truth or falsehood of the views maintained is treated as a matter of indifference. He really requires a course of logic before he ventures to write on theology. The simple question before us is this, Whether it is reputable for men to profess one set of principles and teach another? Does the Reviewer think that it is for the interest of truth that men who have ceased to believe in the resurrection of our Saviour, or any other great fact of the Creed, should remain ministers of a Church which requires them publicly to profess their belief in that fact? What difference can the abstract truth or falsehood of the fact or NOTE ON THE "EDINBURGH REVIEW. I have instanced the resurrection of our Saviour because allusion is made to that great central fact of our religion in another passage in the review, but the argument is equally applicable to any other doctrine or fact. It surely cannot be needful to add another word in refer- ence to this argument of the Reviewer. The plain good sense of the English mind is incapable of admitting such a view for a moment, and the Reviewer must seek some other ground, if he desires to vindicate his friends a. Its subject, as set forth in its title, is "The Study of the Evidences of Christianity. The Essay may be considered as divided into two parts : After an Introduction (pp. It is a hard matter at the outset to know how to deal with a writer who occupied the position of Pro- fessor Powell. As a Christian, and a clergyman of the English Church, we should naturally expect that on the subject of which he treats we should have much common ground with him, — that, in fact, almost the only question between us would be, not whether the Christian miracles are to be acknowledged as miracles, or whether they are to be appealed to at all among the evidences of Christianity, but to what extent they are evidential. But on examination we find the case to be widely different. Further, — the Scriptural account of the Creation is ignored, and Mr. And thus, such is the credulity of unbelief, this writer, who can- not bring himself to believe a miracle except under a protest, is ready, without hesitation, to acquiesce in a theory which would deduce the descent of all the animals that live or have ever lived on this earth, man included, from one or at most four or five com- mon progenitors d. There are others, it seems, than the "ignorant," of whom it may be said with truth, that account of some of the promoters of infidelity in the sixteenth and seventeenth centuries : — " Some, with strange inconsistency, called themselves Christians, and even contended for the necessity of faith in the doctrines of the Gospel, while they acknowledged that faith to be altogether at variance with the philosophical opinions which they espoused.

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