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And this is effected by a series of misrepresentations, which it would not be easy to parallel. Let those therefore who read these pages endeavour to learn from the examination of such assertions as these, what depend- ence they may place on other portions of this Essay where they have less means of testing the justice of the statements. Williams has the reputation of an expe- rienced controversialist, it may be desirable to point out one subterfuge, to which he has no right to have recourse : I mean by a quibble on the words " directly Messianic.

His whole Essay is constructed on the principle that there are no real " predictions " in the Bible, with two or three insignificant exceptions. This Essay would take away all belief in such pre- dictions, and utterly banish inspired prophecies as 86 BUNSEN, THE CRITICAL SCHOOL, a source of evidence. If he admits that they are inspired predictions, it matters not whether they are so in a primary or a secondary sense.

And it is well to suggest to his readers, that although Dr. Williams appears to think it sufficient to deny each prophecy individually to apply to Christ, no attentive reader of the Bible can fail to see that the image of the Messiah is foreshadowed and pourtrayed in its integrity by the combination of these individual features, each of which may be contained in a single prophecy. They are full of wonder when considered individually, but united, their strength is, or ought to be, irresistible. Before we leave the general notion of prophecy as having a real element of prediction, we would ask those persons who have been led astray by the assertions — I cannot call them arguments — of this author to read best website to buy research papers attentively the prophecies in which the fall of the great powers of the world is predicted, and to compare the predictions with the present state of those powers, e.

These are among the most striking of the secular pre- dictions, if we may so call them, of the Bible.

Let the candid enquirer well consider these side by side with the assertions of this Essay, and he will then be enabled to form some judgment of the prejudice and one-sidedness against which the believer in the Bible has to contend. There is another subject also to which we may here P Babylon — Isa. These are not the only pro- phecies, but sufficient as a basis for the enquiry. Newton in his " Dissertations on the Prophecies" will supply more, as well as the prophecies relating to Nineveh and other great powers.

Mansel is reproved, because in his Bampton Lectures " recognised mistranslations and misreadings are alleged as arguments.

Mansel is so abundantly able to make answer for him- self, that it would be superfluous for any friend to answer for him. But these words are quoted to shew how very prone we are to commit the very fault which we attribute to others. Williams, both in his Essay, and in his " Eational Godliness," p. Paul when he assured the Lycaonians that he and Barnabas were " men of like passions" with themselves.

Is there a mistranslation more recognised than this, or can there be an argu- ment more entirely alien from the subject into con- nection with which it is dragged, than this quota- tion of Dr. What argument can it afford against any theory of inspiration, that the apostles acknowledged to those who were about to worship them as gods, that they were mortals like themselves, subject to suffering, sickness, death?

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Had the author taken counsel on the subject with a well-educated fifth-form boy he would, I best website to buy research papers am willing to believe, have cancelled this argument. Williams is not content to throw contempt on the great men of modern days, on Bishops Pearson and Butler, and on men of reputation in our own day, like Mr. Mansel, — he wings his shafts against the great men of ancient days also, and has especially selected Jerome for his mark. It does not appear very pro- 88 BUNSEN, THE CRITICAL SCHOOL, bable, after some fourteen centuries in which the name of Jerome has been held in high reverence, even by those who would demur to some of his opinions, that this eminent Father would sink into contempt even though assailed by one who was thoroughly conversant with his weakest points. But when the attack is so made as to shew the weak points of the assailant him- self, the effect becomes rather ludicrous than serious. It seems a pity for the help with scholarship essays reputation of the Essayist that when he selects a few crowning absurdities, as he imagines, from the whole works best website to buy research papers of this Father, he should flounder at every step in a best website to buy research papers manner which almost excites our compassion. One feels something like compassion for a man, who with the pages of an eminent expositor of Scripture before him, indulges in the littleness of picking out a single specimen of what appear to him to be absurdities, and then pro- duces it in a manner which evidently shews either that his acquaintance with the author is very slight, or that he is unwilling his readers should know any- thing more than the bare assertion which, quoted by itself, sounds strange to our ears. But when the nineteenth century begins to depreciate the fourth and fifth centuries in theology, it would be well that the matter should be stated quite fairly. It occurs in a private letter to Nepotianus, and is simply a case of etymological trifling. Throughout these valuable remains of ancient exegesis, Jerome compares the Hebrew text and that of the LXX, and points out the difference of the inter- pretations to which they naturally lead. He occa- sionally gives his opinion on other interpretations, and gives his reasons for rejecting or accepting them. Often two different interpretations are found in the commentary on the same passage, and the sagacity of the reader must be exercised in judging between them.

While he gives one of these interpretations, he uses the language which fits that interpretation, whether it expresses his own sentiments or not.

What are we therefore to think of the fairness of a person who picks out and isolates a single sentence from the middle of a mystical interpretation, and then presents it to his readers as a specimen of the exegesis of Jerome? If he only meant that the simple fact that such a statement could ever enter into any mystical interpretation at all, is a proof that exegesis was at a very low ebb, and that Jerome was not much above his contemporaries, then his proof would be worth nothing, and he would only exhibit pro tanto his own incompetence to measure the intellectual power of the age.

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